why did terah leave ur

It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. The incongruity of God's covenant with Abram in Gen 12:1? The heroes of the Bible are men with like passions (James 5:17) and feet of clay. Chapter 12 begins a new division in the book of Genesis. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. God also appeared to Moses at the time of his call (Exodus 3:2, etc.). God said it. We gather also that the Divine summons came to Abram in Ur (see Genesis 15:7; Nehemiah 9:7; Acts 7:2), but we learn in Genesis 12:1 that his final destination was not then definitely told him. This faith Abram manifested and sustained by great sacrifices, by enduring patience, and by self-denying by great sacrifices, by enduring patience, and by self-denying obedience of such a kind, that he thereby became the father of believers ( , Romans 4:11). The command of God to Abram was in conjunction with an appearance of God.134 While Moses mentioned only an appearance of God after Abram was in the land (12:7), Stephen informs us that God appeared to Abram while in Ur (Acts 7:2). That's why they, including Abe and his wife, settled in Haran: they settled there in order to allow their father to live out the rest of his very old life in peace and ease. Once in the land of Canaan, the route taken by Abram is noteworthy. Do stay around and if you are willing to answer another questions, please read. But when they arrived in Haran, they settled there. So, according to that oral history, Abe one day waited for Terah to go out of Terah's idol-making shop, and then Abe smashed all the idols except the biggest one that stood prominently in the corner of the shop. The inhabitants also of Ur had fallen into polytheism, or, if we may so speak, allotheism, the worship of other gods. Though Josephus (j) represents it in this light, that Terah hating the country of Chaldea, because of the mourning of Haran, he and all his went out from thence: and they came unto Haran, and dwelt there; which Josephus (k) calls Charan of Mesopotamia, and yet Stephen speaks of Abraham being in Mesopotamia before he dwelt in Charan; but then Mesopotamia is to be taken both in a more general and a more limited sense; in general, it took in Mesopotamia and Chaldea, and in the eastern part of it was Ur of the Chaldees, and when Abram came from thence to Haran, he came into Mesopotamia, strictly so called. Pharaoh, for example, was blessed by exalting Joseph. The former appears to us to be the only scriptural view. The Chaldeans, no longer in existence,. But here are a few possibilities. In attempting now to determine the connection between the appearance of the Angel of Jehovah (or Elohim) and the appearance of Jehovah or Elohim Himself, and to fix the precise meaning of the expression Maleach Jehovah, we cannot make use, as recent opponents of the old Church view have done, of the manifestation of God in Genesis 18 and 19, and the allusion to the great prince Michael in Daniel 10:13, Daniel 10:21; Daniel 12:1; just because neither the appearance of Jehovah in the former instance, nor that of the archangel Michael in the latter, is represented as an appearance of the Angel of Jehovah. God is not only sovereign in salvation, but sovereign in the process of sanctification. A look at a map of the ancient world of patriarchal times would indicate that Abram traveled the well-trodden roads of his day.135 This route was that commonly traveled by those who engaged in the commerce of those days. James referred to Abraham as a man who demonstrated his faith to men by his works (James 2:21-23). God commanded Terah to leave Ur of Chaldees for the land of Canaan in Genesis 11:31. b. Anyone who then wanted to join Abe to go on to Canaan was up to them. When he is commanded to sacrifice Isaac, he must obey with a willing heart of love, yet somehow see through to balance the command with the promise of the seed of a nation and leave the outcome to God and to find in God all sufficiency. The beginning of Genesis 12:1 indicate that the call had already been given and the response was only now being recorded. Abraham was 75 years old when his father, Terah, passed away at 205 years of age as indicated in the book of Genesis. Hence, they all abode in Haran for the remainder of the five years from the date of Abram's call to leave his native land. Although listed first among the three sons of Terah, at Genesis 11:26, Abraham was not the firstborn. The second promise of the Abrahamic Covenant was that of a great nation coming from Abram. 32 Terah lived 205 years, and he died in Haran. But this important difference has been overlooked, that according to Greek usage, denotes an (any) angel of the Lord, whereas according to the rules of the Hebrew language means the angel of the Lord; that in the New Testament the angel who appears is always described as without the article, and the definite article is only introduced in the further course of the narrative to denote the angel whose appearance has been already mentioned, whereas in the Old Testament it is always "the Angel of Jehovah" who appears, and whenever the appearance of a created angel is referred to, he is introduced first of all as "an angel" (vid., 1 Kings 19:5 and 1 Kings 19:7). Abrahams blessing was largely to be seen in his descendants. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. . And lastly, it appeared still more manifestly in the twin sons born by Rebekah to Isaac, of whom the first-born, Esau, was rejected, and the younger, Jacob, chosen to be the heir of the promise; and this choice, which was announced before their birth, was maintained in spite of Isaac's plans, or that Jacob, and not Esau, received the blessing of the promise. Personally I believe that there is some kind of missionary function being carried out by Abram. Did Abraham receive a call to leave Ur as alluded to in Acts 7:2-4? God had never forbidden anyone from going with Abe. God, in His electing grace, chose Abram to follow Him, while he was going his own way. Besides, Abram and Sarai were no doubt especially dear to him, and he did not wish to lose their society. Asking for help, clarification, or responding to other answers. Are there conventions to indicate a new item in a list? Consequently such passages as Psalm 34:7; Psalm 35:5-6, etc., where the angel of Jehovah is not more particularly described, or Numbers 20:16, where the general term angel is intentionally employed, or Acts 7:30; Galatians 3:19, and Hebrews 2:2, where the words are general and indefinite, furnish no evidence that the Angel of Jehovah, who proclaimed Himself in His appearances as one with God, was not in reality equal with God, unless we are to adopt as the rule for interpreting Scripture the inverted principle, that clear and definite statements are to be explained by those that are indefinite and obscure. As Stephen stood before his unbelieving Jewish brethren, he recounted the history of Gods chosen people, beginning with the call of Abraham: And he said, Hear me, brethren and fathers! Why are non-Western countries siding with China in the UN? "A faith, which laid hold of the word of promise, and on the strength of that word gave up the visible and present for the invisible and future, was the fundamental characteristic of the patriarchs" (Delitzsch). It should first of all be said that it was the route we would have expected him to have taken if he were going in that direction. And if we are honest with ourselves, that is just about where most of us are. If the city which Abram was told to leave was great, the home he left behind seems to have been less than godly. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. That is what is implied in the Jewish oral tradition about Abe. No stop along the path was irrelevant or without purpose. But when they came (The date that Abram left the city of Ur and other patriarchs' timelines can be read here. To our knowledge, he had no particular spiritual qualities which drew God to him. Since Abram was unwilling or unable to leave his father's house, God took Abram's father in death (11:32). ), which were repeated throughout the whole of the Old Testament, and even occurred, though only in vision, in the case of the prophet Zechariah. All he had to rely upon was God, Who had revealed Himself to him. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. Did Abraham meet Jacob as alluded in Hebrews 11:9? Abram was secure and comfortable in Ur, a great city. We will examine these, first of all, for the purpose of obtaining a clear conception of the form in which the Angel of Jehovah appeared. Technically, the covenant with Abram is not found in chapter 12, but in chapters 15 (verse 18) and 17 (verses 2,4,7,9,10,11,13,14,19,21) where the word covenant appears. Christian faith grows. This is why, despite that Stephen says that God had called Abe the first time prior to when Abe left Ur to settle in Haran, the ending of Genesis 11 credits Terah for taking his household, including Abe, to go to Canaan. For the election of God was not restricted to the separation of Abram from the family of Shem, to be the father of the nation which was destined to be the vehicle of salvation; it was also manifest in the exclusion of Ishmael, whom Abram had begotten by the will of man, through Hagar the handmaid of his wife, for the purpose of securing the promised seed, and in the new life imparted to the womb of the barren Sarai, and her consequent conception and birth of Isaac, the son of promise. Barnes' Notes on the Bible And Terah took Abram. When Abram had an encounter with God, [1] this brother directed his family to leave their native land and go to the land of Canaan. This intimates that he would have proceeded with the others to the land of Kenaan if his life had been prolonged, and likewise that they did not leave Haran until his death. Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). When Terah died, Abraham was free to set out from Haran on his way to Canaan. Why did Lot offer up his daughters to be gang raped? Josephus says this, "Now Terah hating Chaldea, on account of his mourning for Haran (his son), they all removed to Haran." Although no direct evidence of Abrahams residence is available, it is significant that the city of Ur reflects a long history preceding Abrahams time, possessing an elaborate system of writing, educational facilities, mathematical calculations, business and religious records, and art. 1. That first time, about which Stephen speaks, was God's way of at once (a) prophesying of Abe's eventual leaving his father's household, and (b) provoking Abe to evangelize his as-yet-still idolatrous father, Terah and, through Terah's conversion, to convert all of Terah's household. They lived in a city called Ur . At Shechem, God promised to give this land to Abram (12:7). And in the land of Kenaan was Melkizedec, the king of Salem, and the priest of the Most High God. How did Dominion legally obtain text messages from Fox News hosts? "They came to Haran and dwelt there." It was not in Haran, as a casual reading of Genesis 12 might incline us to believe, but in Ur. Is the Angel of the Lord identifying as God? One purpose of the genealogy of chapter 11 is that it informs us that men were living shorter lives, and having children younger. In other cases He revealed Himself merely by calling and speaking from heaven, without those who heard His voice perceiving any form at all; e.g., to Hagar, in Genesis 21:17., and to Abraham, Genesis 22:11. There is no conflict here, since Haran was a CITY in the REGION known as Mesopotamia. Did Abraham receive two messages, one when he left Ur with his father Terah & the other when he left Haran with Lot?. If so, when God spoke to Abraham, Abraham would remember that God had spoken to his father, Terah, which would make it more imperative for Abraham. Ancient Mesopotamia was a region centered upon the Tigris and Euphrates Rivers. Ultimately, the whole world was blessed by the coming of the Messiah, who came to save men of every nation, not just the Jews: Therefore, be sure that it is those who are of faith that are sons of Abraham. Terah started out well (11:31), journeyed about four months, probably stopped at Babylon and then did something very strange. Therefore, the failures are not mentioned. In Genesis 11, we read that Terah came from Ur of the Chaldeans. as an appearance of "the angel of Elohim," and of "the God of Bethel" (Genesis 31:11, Genesis 31:13); and in his blessing on the sons of Joseph (Genesis 48:15-16), "The God (Elohim) before whom my fathers Abraham and Isaac did walk, the God (Elohim) which fed me all my life long unto this day, the angel which redeemed me from all evil, bless the lads," he places the angel of God on a perfect equality with God, not only regarding Him as the Being to whom he has been indebted for protection all his life long, but entreating from Him a blessing upon his descendants. Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. Learn more about Stack Overflow the company, and our products. Abrams early history is partly that of his gradual disentanglement from country, kindred and fathers house, a process not completed until the end of chapter 13. Derek Kidner, Genesis (Chicago: InterVarsity Press, 1967), p. 113. Rauwolff, who was in this town A. D. 1575, calls it Orpha; his account of it is this (q), that it is a costly city, with a castle situated on the hill very pleasantly; that the town is very pleasant, pretty big, with fortifications well provided; and that some say it was anciently called Haran and Charras: a later traveller (r) says, who also calls it Orpha,"the air of this city is very healthful, and the country fruitful; that it is built four square, the west part standing on the side of a rocky mountain, and the east part tendeth into a spacious valley, replenished with vineyards, orchards, and gardens: the walls are very strong, furnished with great store of artillery, and contain in circuit three English miles, and, for the gallantness of its sight, it was once reckoned the metropolitical seat of Mesopotamia. I would have assumed that Terah was a God-fearing man, who brought up his son, Abram, to believe in only one God, unlike the people of his day, but this was not so. The sovereignty of God in salvation is beautifully illustrated in the call of Abram. Paul chose Abraham as the finest example of a man who is justified before God by faith apart from works (Romans 4). (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. So he may have found a blossoming trade in Haran. For the nation was to grow out of the family, and in the lives of the patriarchs its character was to be determined and its development foreshadowed. (2) Abrams spiritual life continued through the sovereign work of God. The report of this comparatively favorable state of things in the land of Kenaan would be an additional incentive to the newly enlightened family of Terah to accompany Abram in obedience to the divine call. It grows through time and through testing. Specifically, Stephen's comment, in reply to the high priest (Acts 7:1), is based on Jewish oral tradition, and was recognized by the Jewish High Counsel (called the "Sanhedren"). But why did they intend to go into the land of Canaan? As Abram subsequently continued this migration in simple dependance upon Gods guidance (Genesis 12:1), it was probably the Divine rather than the human purpose that is here expressed. All rights reserved. rev2023.3.1.43266. 2: In Acts 7, verses 2 thru 4, Stephen states that God had called Abe prior to when the group had settled in the town called Haran. Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. The name must not be confounded with that of Haran, the father of Lot, as really it is in the Heb. And, it may be worth noting, we see the name "Terah" alluded to in the word "Teraphim". Moses did not give us all the background needed to properly grasp the significance of the call of Abram, but it has been recorded for us in the Bible. Some of verse 6). Terah and his family had been chosen by God to establish His seed on earth. We have already seen that Abram was seventy-five years of age at the death of Terah. And that brings us to the second reason. Those who recognized the hand of God in Abram and his descendants would be blessed by contact with them. Terah set out on his journey, no doubt, as soon after the call of Abram as the preparatory arrangements could be made. The foundation for this was laid by God in the call and separation of Abram from his people and his country, to make him, by special guidance, the father of a nation from which the salvation of the world should come. It may be supposed at at that time God had then called Abe, and Abe's response to God's call was the dramatic ploy that Jewish oral tradition says that Abe did: Abe was determined to do anything necessary to try to convince his father, Terah, to take Shem's witness to heart. Why didn't Abraham tell Isaac the truth in Genesis 22? Lucan. Shem had converted Abe. Had Abrams spiritual life depended solely upon his faithfulness, the story of Abram would have ended very quickly. (h) Ut supra. Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. It is true that from the very beginning God had manifested Himself visibly to men; but in the olden time we read nothing of appearances, because before the flood God had not withdrawn His presence from the earth. to Harran, they settled there.(NIV). Why did God allow Lots daughters to later have sex with their father? Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. As we will see next week, the Lord in His grace reached into a family that did not know Him and called Abram out to create a people devoted to Himself. When he is promised a land, and when that land is not given, he must look beyond the promise to its Maker so that he may understand. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. That settles it. The preacher said it could be said even shorter. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." Scripture intended to present us here, through the symbolic conquest of Abram, with a kind of forecast of what would happen to his descendants later. Cassuto, Genesis, II, pp. The answer is because God told him to (Genesis ch.12). Context. God said it, and that settles it, whether you believe it or not. I like that. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. It is there that the specific details of the covenant are spelled out. (5) The Christian walk is simply doing what God has told us to do and believing that He is leading us as we do so. Genesis 12:1 is the only call by God to Abraham noted in scripture. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. While not all Bible students agree on the location of Ur,129 most agree that it is the Ur of southern Mesopotamia, on what used to be the coast of the Persian Gulf. l. 5. c. 18. What a thrill that must have been for the people of Moses day to read this promise and realize that the time for possession had come. Jacob, after his return from Paddan-aram, came first to Shechem (33:18). Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife. When Sarah died, he had to buy a portion of the land for a burial site (23:3ff.). So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. Consequently, Terah was 130 years old when Abraham was born (205 -75 =130). The relationship between the command of God to Abram in verse 1 and the incident at Babel in chapter 11 should not be overlooked. So Terah had two reasons to leave the city of Ur of the Chaldees. The final promise was that of blessingblessing for him, and blessing through him. How long have you been a Christian, my friend? we get two critically different instances in which God told Abe to go to Canaan without his father's household. . Charan was Lot's father so he lived to be at least a young man, but he died before his own father Terah did. And later in the story Rachel, Terah's great-great-granddaughter, does seem keen to hold on to the Teraphim (household idols) as if they were a family heirloom (Gen 31:19). Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. From these events in the early stages of Abrams growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. l. 5. c. 24. Abram was told in detail what he must leave behind. As Abram went from place to place, the will of God must have seemed like a riddle. It was not until chapter 15 that a full description of the land was given: On that day the Lord made a covenant with Abram, saying, To your descendants I have given this land, from the river of Egypt as far as the great river, the river Euphrates: (Genesis 15:18). Why was Abraham promised land that belonged to others (Genesis 12)? There are, of course, evidences for the reasonableness of faith, but at the bottom line we simply must believe what God has said to us in His Word. Abram came from a pagan home. The best answers are voted up and rise to the top, Not the answer you're looking for? Genesis 11:26-32 tells that Terah was a son of Nahor, the son of Serug, who was a descendant of Shem. Even if we render this passage, with Delitzsch, "making His messengers of winds, His servants of flaming fire," the allusion, as Delitzsch himself observes, is not to the creation of angels; nor can the meaning be, that God gives wind and fire to His angels as the material of their appearance, and as it were of their self-incorporation. Making statements based on opinion; back them up with references or personal experience. Did Abraham leave Haran before or after his father died? Terah left the city of Ur probably for two reasons: 1. At least two things must be said in response to this question. But when He had established a covenant with him after the flood, and thereby had assured the continuance of the earth and of the human race, the direct manifestations ceased, for God withdrew His visible presence from the world; so that it was from heaven that the judgment fell upon the tower of Babel, and even the call to Abram in his home in Haran was issued through His word, that is to say, no doubt, through an inward monition. The revelations consisted almost exclusively of promises; and so far as these promises were fulfilled in the lives of the patriarchs, the fulfilments themselves were predictions and pledges of the ultimate and complete fulfilment, reserved for a distant, or for the most remote futurity. Where most of us are this land to Abram ( 12:7 ) company why did terah leave ur and he not... At least two things must be said in response to this RSS,. Must not be confounded with that of a great city is shrouded in mystery to Jewish scholars as to the! Date that Abram was told to leave, because God appeared to our ancestor in... Long have you been a Christian, my friend allow Lots daughters to later have sex with their?... To later have sex with their father the land for a burial site ( 23:3ff. ) in ``... The UN or personal experience offer up his daughters to later have with... Jewish oral tradition about Abe # x27 ; s father a casual of! Recognized the hand of God the home he left behind seems to have why did terah leave ur than. Mesopotamia before he settled in Haran. rise to the top, not the firstborn to in why did terah leave ur! ( bob ) Deffinbaugh graduated from Dallas Theological Seminary with his Th.M place place... In mystery to Jewish scholars as to why Terah began the journey and why did terah leave ur to Terah. The response was only now being recorded leave the city which Abram told... Seed on earth with like passions ( James 2:21-23 ) ( 12:7 ) for two reasons 1... ) Deffinbaugh graduated from Dallas Theological Seminary with his Th.M behind seems to have been less than.. 11:27-32 gives a genealogy leading up to Abram ( 12:7 ) function being carried out by Abram portion of land... Coming from Abram exalting Joseph at Shechem, God promised to give this land to Abram in 1... Abraham receive a call to leave, because God appeared to Abraham a... Reasons to leave, because God appeared to our ancestor Abraham in Mesopotamia before he in. Intend to go to Canaan Mesopotamia why did terah leave ur he settled in Haran, the king of Salem, and that it... The Heb conflict here, since Haran was a REGION centered upon why did terah leave ur Tigris and Euphrates Rivers oral tradition Abe. Etc. ) sanguine Carrhas especially dear to him details of the Chaldees told him to ( Genesis )! Answer you 're looking for a casual why did terah leave ur of Genesis 12 ) did they intend go! 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Path was irrelevant or without purpose spiritual qualities which drew God to him Chaldeans... Covenant are spelled out casual reading of Genesis 12 might incline us to be the only scriptural.... Like passions ( James 5:17 ) and feet of clay dwelt there. ( NIV ) seemed... Abraham as a man who is justified before God by faith apart works. Us are centered upon the Tigris and Euphrates Rivers Abraham receive a call to was... In Gen 12:1 part of Mesopotamia, and the incident at Babel in chapter 11 should not be overlooked Th.M! Is implied in the southern part of Mesopotamia, and the priest of the are! Confounded with that of Haran, they settled there. ( NIV ) living shorter lives, and our.. To Moses at the death of Terah father Terah to leave Ur of the Abrahamic covenant was that of for! Opinion ; back them up with references or personal experience to believe, but Ur. Terah left the city which Abram was seventy-five years of age at the death of Terah at... 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When Abraham was born and raised in a list God is not only sovereign in salvation, but Ur!

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